28 February 2011

Tahaffuz-e- Sunnat Azmate-e- Sahaba conference bayanat

  Assalamu alaikum v.v
Please see this link
Tahaffuz-e- Sunnat Azmate-e- Sahaba
 25TH, 26TH AND 27th February 2011
The dignitaries addressed this conference were
Hadhrat Mufti Saeed Ahmad Palanpuri (DB) (Shaikhul Hadees Darul Uloom Deoband)
3)Hadhrat Maulana Khalid Saifullah Rahmani (DB)
4)Hadhrat Maulana Shoaibullah Banglori (DB)
5)Hadhrat Mufti Obaidullah Sahab Asadi(DB)
25th FEBRUARY 2011 program audio files
Naat Asad-Bastavi
Naat Qari-Mohammad-Usman-Sahab
Introduction Mufti-Saeed-ur-Rahman-Farooqi (DB)
Bayan Hadhrat-Mufti-Obaidullah-Sahab-Asadi(DB)
Bayan Hadhrat-Maulana-Khalilur-Rahman-Sajjad-Nomani-(DB)
26th FEBRUARY 2011 program audio files
Naat Asad-Bastavi
Bayan Hadhrat Maulana Shoaibullah Banglori (DB)
Bayan Hadhrat-Maulana-Khalid-Saifullah-Rahmani-(DB)
27th FEBRUARY 2011 program audio files
Naat Noor-Shehzani-Sahab
Naat Maulana-Usaid-Sahab
Bayan Hadhrat Mufti Obaidullah Sahab Asadi(DB)
Bayan Hadhrat Mufti Saeed Ahmad Palanpuri (DB)

26 February 2011

live bayan of mufti saeed palanpuri(d.b) at 7.00 pm IST today

assalamu alaikum
haz.mufti saeed palanpuri(d.b)
[shaikhul hadis - darul ulum deoband] will address in Tahaffuz-e- Sunnat Azmate-e- Sahaba conferenc at mumbai at 7.00 pm IST,for listing live broadcast and last 2 days bayanat of conference,
plz see this link

24 February 2011

new darse hadis by Shaikhul Hadis Hazrat Maulana hanif Sb Luharvi(d.b)


Speaker: Shaikhul Hadis Hazrat Maulana hanif Sahab Luharvi Damatbarakatuhum

Some Points of Darse:

* Sayyiduna 'Usman رضي الله عنه forbade the erecting of buildings taller than the Ka'bah.
* The tablig of Nabi صلى الله عليه وسلم was based on two matters: fulfilling promises and trustworthiness.
* The most-punished persons in Jahannam would be those who either killed a Prophet or were killed by a Prophet. That is why it is not established that Nabi صلى الله عليه وسلم killed anyone in any of his battles.
* The wisdom behind analogizing believers to dates.
* The virtues of Sayyiduna Zubair رضي الله عنه
* Nabi صلى الله عليه وسلم refusing to sit on the she-camel with Sayyidatuna Asma' رضي الله عنها lest anyone suspect that the wife is with someone else while the husband is in Jihad.
* The wisdom behind designating men and women as "They are as a garment to you and you are as a garment to them" (2:287)

Date : 22-02-2011


(for download right click on bayan title and save target as)

23 February 2011

plz dua for haz.qutbuddin mulla sb(d.b)

assalamu alaikum
my beloved Hazrat Qutbuddin mulla(d.b)
[very old tabligi worker and khalifa of shaikh zulfiqar naqshbandi and mo.manzur nomani]
is ill now and suggested for angiography,plz pray dua for him speacial.we must need this type of older,he was participated first ever old worker jor of indian in markaz nizamuddin.

22 February 2011

haz.mufti ahmed khanpuri(d,b) in african tour

assalamu alaikum
our beloved haz.mufti ahmed khanpuri(d,b)
[khalifa e khas haz.mufti mahmud hasan gangohi (r.a) and mo.ahmed pratapgarhi(r.a)]
is in lilongway,malawi now then he will visit  mozambik,sauth africa etc i.a
so any from these african continent's countries?plz contact us,speacial african brothers

20 February 2011

A 3 day conference on Tahaffuz-e- Sunnat Azmate-e- Sahaba on 25,26,27 feb






Tahaffuz-e- Sunnat & Azmate-e- Sahaba

On 25TH, 26TH AND 27th February 2011 at 07:00Pm to 10:00Pm(Indian Standard Time)

The dignitaries to address this conference as under

1)Hadhrat Mufti Saeed Ahmad Palanpuri (DB) (Shaikhul Hadis Darul Uloom Deoband)

2)Hadhrat Maulana Khalilur-Rahman Sajjad Nomani (DB) on friday 25th feb 2011

3)Hadhrat Maulana Khalid Saifullah Rahmani (DB)

4)Hadhrat Maulana Shoaibullah Banglori (DB)

for more detail,plz see this link

19 February 2011

60 new bayanat of qari tayyib sb(r.a) first time on net

This is a Great news for our website's subscribers speacial and all the ummat that alhamdulillah we have 60 bayanat of qari tayyib sb qasmi(r.a)
(muhtamum darul ulum deoband & khalifa e khas - haz. thanwi r.a)
this bayanat are uploading first time in net.
we are uploading all bayaanat.
we uploaded 20 bayanat now,more will be soon i.a.
so plz get more and more benifit from this and pray for qari tayyib sb and me.
plz click HERE for download bayanat.

3 new jumma bayanat

assalamu alaikum
plz click HERE or see our website www.attablig.com for yesterday's 3 new jumma bayanat by

Mufti Taqi Usmani(d.b)

Qari Ahmed ali(d.b)

Mufti Mahmud Bardoli(d.b)

15 February 2011



(1) Hadhrat Abu Maalik Ash'ari (radhiyallahu anhu) says that he heard Rasulullah (sallallahu alayhi wasallam) say: "Most certainly, there will be in my Ummah people who will make lawful fornication, silk, liquor and musical instruments." (Bukhaari)
(2) In another version of this narration, Rasulullah (sallallahu alayhi wasallam) said: "Most certainly, people from my Ummah will consume liquor which they will describe with some other name. Over their heads will be playing musical instruments and singing girls. Allah will cause the earth to swallow them, and from among them He will transform into apes and pigs." (Ibn Maajah)
The punishment for music and singing is exceptionally severe. Some juhhaal (ignoramuses) have attempted to escape the condemnation of music and singing stated in this Hadith by presenting a very stupid argument. They argue that the punishment mentioned in this Hadith applies to a collective act which consists of four deeds, viz., fornication, silk, liquor and music.
It is their contention that musical instruments by themselves are not evil, hence not haraam. o­nly when used together with the haraam acts will it also become haraam, hence the Hadith mentions it along with the other three sinful deeds. The logical conclusion of this absurd argument is that if fornication is committed in isolation of the other three deeds, it will be lawful. Similarly, if liquor is consumed alone, i.e. without the accompaniment of music, fornication, and silken garments, it will be halaal. Similarly, wearing silk will be permissible for males according to this ludicrous logic if it is unaccompanied by the other three acts. The absurdity of this fallacious argument is self-evident. There is no need for discussing it further.
This Hadith is an unambiguous assertion of the hurmat (being haraam/prohibition) of musical instruments. In this Hadith, Rasulullah (sallallahu alayhi wasallam) uses the word (Yasta-hil-loona, i.e. they will make lawful). He mentioned four acts which people in the later ages would make lawful, viz. fornication, liquor, silk and music. This presupposes that these acts are haraam. It is meaningless to say that a lawful act will be made lawful. This absurdity is the consequence of the stupid and false contention of the proponents of music and singing. A haraam act is made lawful, and this is precisely what Rasulullah (sallallahu alayhi wasallam) said.
The time will dawn when Muslims will make halaal these four haraam acts. In fact, all four evils have already been made 'halaal' in Muslim lands and by Muslim communities all over the world. There is almost unanimity of the stupid masses and the juhhaal deviate modernists o­n the 'permissibility' of music and singing. Alcohol in a variety of forms and labels has been given the green light by even the Ulama in most countries. Males don silk without even having heard of its prohibition. Fornication is actively promoted in the form of legalized prostitution in Muslim countries and at secular educational institutions. The Bangladesh Supreme Court transgressed all limits of shamelessness by declaring that prostitutes have the right to earn a living by means of prostitution. This shaitaani court ordered the Bangladeshi government to release all imprisoned prostitutes and to refrain from hampering them in the filthy trade of their bodies. These lesser signs of Qiyaamah are materializing right in front of our eyes. In some quarters an attempt has been made to assail the authenticity of this Hadith. Much has been written by the authorities of the Shariah in vindication of this Hadith's authenticity. Here it will suffice to say that this Hadith is highly authentic. It is bereft of any blemishes. The gravity of the chastisement - disfiguration and transformation into apes and swines - should be more than adequate to jolt Muslims into the realisation that music is a crime with which o­ne dares not trifle.

(3) Imraan Bin Husain (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "In this Ummah will be earthquakes, disfiguration (of faces which will be transformed into apes and pigs) and showers of stone (descending o­n them from the heaven)." A man from among the Muslimeen said: "O Rasulullah! When will this be?" Rasulullah (sallallahu alayhi wasallam) said: "When singing girls and musical instruments will become profuse and when liquor will be consumed (in abundance)."(Tirmizi)
(4) Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "During the last of ages (in close proximity to Qiyaamah) a nation from my Ummah will be disfigured (and transformed) into apes and pigs." The Sahaabah said: "O Rasulullah! Will they be Muslim?" Rasulullah (sallallahu alayhi wasallam) said: "Yes. They will be testifying that there is no deity but Allah and that I am His Rasool, and they will be fasting (in the month of Ramadhaan)." The Sahaabah asked: "O Rasulullah! What will be their condition (to warrant such chastisement)?" Rasulullah (sallallahu alayhi wasallam) said: "They will be indulging in musical instruments, singing girls, musical drums, and they will be consuming liquor. They will o­ne night go to sleep after their liquor and amusement. When they arise in the morning, they will have been disfigured (and transformed into apes and pigs)." (Kaf-fur Ruaa')
It is apparent from this Hadith that the musical drum (the tablah of the qawwaals) and similar other kinds of musical drums are not the duff mentioned in the Ahaadith. Musical drums have been declared haraam unanimously by all authorities from the very age of the Sahaabah.
(5) According to another Hadith, also narrated by Hadhrat Abu Hurairah (radhiyallahu anhu), Rasulullah (sallallahu alayhi wasallam) said: "I take oath by The Being Who has sent me with the Haqq (Truth)! The world will not come to an end until earthquakes, the descent of showers of stones (from the heaven) and disfigurement of faces (which will be transformed into apes and swines) had not taken place.' The Sahaabah said: 'When will that happen, O Rasulullah?' He replied: 'When you see women seated o­n saddles (i.e. riding horses and in this age, driving cars); when singing girls are to be found in profusion; when false testimony becomes rampant, and when homosexuality and lesbianism become prevalent." (Bazzaar and Tibraani)
All these evil deeds mentioned in this Hadith are widely prevalent in this age. Women driving vehicles has become a norm in even Muslim society. Music and singing have become accepted practices in even Muslim homes. Among the signs of Qiyaamah are the acts of music and singing which have permeated every facet of life. Even the pious people who are averse to music and singing are unable to protect their ears from the satanic din of music and singing which blares in the streets, in the shops, in the factories, in the planes, in the offices, o­n the cellphones and even in the public toilets.
Even the Musaajid are becoming proliferated with musical tunes of the confounded cellphones belonging to confounded people who have absolutely no fear and shame for Allah Ta'ala, no respect for His Musaajid and the musallis of the Musaajid. In flagrant violation and total disregard for the divine Shariah of Allah Ta'ala, Muslims in this age step out of the way to ensure that the ringing tone of their phones is the voice of shaitaan (music). And this evil is terribly defiling the holy atmosphere of Musjidul Haraam in Makkah and Musjidun Nabawi in Madinah. May Allah Ta'ala save us from His chastisement. We now o­nly have to wait for the disfiguration and transformation of faces of these evil people into apes and pigs, and also for the showers of stone to rain from the heavens.
(6) Hadhrat Ali Bin Abi Taalib (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "When my Ummah indulges in fifteen misdeeds, calamities will settle o­n them. Among these are singing girls and musical instruments." (Tirmizi)
(7) Sahl Bin Sa'd (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "There will befall this Ummat earthquakes, disfigurement of faces and showers of stones.' It was said: 'O Rasulullah! When will this happen?' Rasulullah (sallallahu alayhi wasallam) said: 'When singing girls become in profusion and liquor is made lawful." (Ibn Maajah)
Numerous Sahaabah have narrated Ahaadith in which Rasulullah (sallallahu alayhi wasallam) warned of disasters overwhelming the Ummah as a consequence of the profusion of music, singing and singing girls. Among these Sahaabah are: Hadhrat Abu Maalik Ash'ari, Hadhrat Imraan Bin Husain, Hadhrat Abu Hurairah, Hadhrat Ali, Hadhrat Sahl Bin Sa'd As-Saaidi, Hadhrat Ubaadah Bin Saamit, Hadhrat Abu Umaamah, Hadhrat Ibn Abbaas, Hadhrat Saeed Bin Khudri, Hadhrat Abdullah Bin Bishr, Hadhrat Anas, Hadhrat Abdur Rahmaan Bin Saabit and Hadhrat Aishah (ridhwaanullaahi alayhim aj-maeen).
(8) Hadhrat Naafi' (radhiyallahu anhu) narrates: "Once when Hadhrat Abdullah Bin Umar (radhiyallahu anhu) heard the sound of a shepherd's flute, he placed his fingers in both ears (to block the sound of the music), and he diverted his mount from that path. (As they rode o­n), he would say: 'O Naafi', can you still hear (the sound)?' I would say: 'Yes.' He would then continue riding. o­nly when I said: 'I can no longer hear it', did he remove his fingers from his ears. Then he returned to the road. He then said: 'I saw Rasulullah (sallallahu alayhi wasallam) doing like this when he had heard the flute of a shepherd." (Ahmad and Abu Dawood)
This was the reaction of the devotees of Rasulullah (sallallahu alayhi wasallam). They could not tolerate the voice of shaitaan. When music dinned into their ears, they literally plugged their ears with their fingers. By what stretch of reasoning and o­n what basis of shame and honesty can it be claimed that Rasulullah (sallallahu alayhi wasallam) had permitted music and singing? He had described it as the voice of shaitaan. He would plug his ears to block the sound of shaitaan's voice entering his ears.
(9) Hadhrat Abdullah Bin Umar (radhiyallahu anhu) narrates: "Verily, Nabi (sallallahu alayhi wasallam) made haraam liquor, gambling, the musical drum and the tambourine. And, every intoxicant is haraam." (Ahmad and Abu Dawood)
(10) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Verily, Allah has made haraam liquor, gambling, the musical drum, and every intoxicant is haraam." (Ahmad, Abu Dawood, Baihqi, etc.)
(11) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated: "The musical drum (tablah) is haraam. Liquor is haraam, and musical instruments are haraam." (Kaf-fur Ruaa')
(12) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated: "Verily, Nabi (sallallahu alayhi wasallam) heard a man singing o­ne night. He then said: 'His Salaat is unacceptable! His Salaat is unacceptable! His Salaat is unacceptable!" (Nailul Autaar)
(13) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Listening to music and singing is sinful. Sitting at such gatherings is fisq (immoral transgression). Deriving pleasure from it is kufr." (Nailul Autaar)
(14) Hadhrat Ali (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have been sent (by Allah) to destroy musical instruments……..The earning of a male singer and a female singer is haraam. The earning of zina is haraam. It is incumbent o­n Allah not to allow a body nourished by haraam, entry into Jahannum." (Kaf-fur Ruaa')
The evil of music and singing is sufficiently abominable to warrant it being lumped together with zina (fornication). o­ne Hadith describes singing as "the spell of shaitaan."
(15) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have been sent (by Allah Ta'ala) to destroy the musical drum (tablah) and the flute." (Jam'ul Jawaami')
The tablah and other forms of musical drums are not to be confused with the duff for which there is limited permissibility.
(16) Hadhrat Umar (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "The earning of a singer is haraam and her singing is haraam." (Nailul Autaar)
(17) Hadhrat Ali (radhiyallahu anhu) said: "Rasulullah (sallallahu alayhi wasallam) prohibited beating of the duff (drum) and the sound of the flute." (Nailul Autaar)
From this Hadith as well as others, the ambiguity about the duff is eliminated. It is clear from several Ahaadith that the general ruling of prohibition applies to even the duff. However, an exception has been made for o­nly the duff for the Days of Eid and marriage occasions provided no haraam acts are committed. This Hadith has the effect of abrogation. It cancels out the other narrations in which the duff was allowed. The fact that Hadhrat Ali (radhiyallahu anhu) and other Sahaabah too propagated the general prohibition of the duff even after the demise of Rasulullah (sallallahu alayhi wasallam) is sufficient substantiation for the abrogating force of this Hadith as well as other Ahaadith which also mention the prohibition of the duff.
(18) Hadhrat Ali (radhiyallahu anhu) narrated: "Rasulullah (sallallahu alayhi wasallam) forbade beating the duff, playing the harp and blowing the flute." (Kanzul Ummaal)
(19) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Verily, singing generates hypocrisy in the heart just as water causes farm-produce to grow". (Baihqi)
(20) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Love for singing germinates hypocrisy in the heart just as water causes plants to grow."
(21) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Beware of listening to musical instruments and singing, for verily, both these acts germinate nifaaq (hypocrisy) in the heart just as water causes vegetables to grow." (Kaf-fur Ru'aa')
(22) Hadhrat Anas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Whoever sits and listens to a singing girl, Allah will pour molten lead into his ears o­n the Day of Qiyaamah." (Ibn Asaakir)
On what basis now can the permissibility of music and singing be argued? The severity of the punishment should be an adequate deterrent to abstain even if some narrations indicate permissibility.
(23) Hadhrat Ali (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Whoever dies while he has a singing slave girl, do not perform Janaazah Salaat for him." (Haakim)
(24) Safwaan Bin Umayyah (radhiyallahu anhu) narrated that Amr Bin Qurrah said (to Rasulullah - sallallahu alayhi wasallam): "I am very unfortunate. I do not see any way for acquiring my rizq except by means of my duff. Therefore, grant me permission to sing (i.e. with my duff) such songs which will be devoid of any immorality (evil).' Rasulullah (sallallahu alayhi wasallam) replied: "I do not give you permission. There is no honour and no goodness (in what you are saying). O enemy of Allah! You are a liar. Most certainly, Allah has ordained for you halaal rizq, but you have chosen what Allah has made haraam for you in place of what He has made halaal for you of the sustenance He has decreed for you." (Baihqi, Tibraani, Dailmi)
The fact that this person sought permission for singing with his duff is abundant and clear testimony for his awareness of the prohibition, hence he requested permission. If music and singing were lawful, there would not have been the need for him to seek permission from Rasulullah (sallallahu alayhi wasallam). No o­ne had asked Rasulullah (sallallahu alayhi wasallam) to farm or to trade. Anyone who inclined to these professions would readily become involved therein. Since these are permissible activities, there was no need to seek permission. But not so with music and singing. The awareness of the prohibition of the voice of shaitaan constrained the man to seek exemption and permission. But he was very harshly rebuffed by Rasulullah (sallallahu alayhi wasallam) who branded him "the enemy of Allah". This Hadith also refutes the contention of the permissibility of 'good' songs - songs which are devoid of immoral content. The Hadith is also an adequate response for those who in this age believe that without dealing in bank-riba, it is not possible to progress financially. They deceive themselves into believing that sufficient halaal avenues for the acquisition of halaal rizq no longer exist. Those who proffer such contentions are termed 'enemies of Allah' by Rasulullah (sallallahu alayhi wasallam). Allah Ta'ala has ordained halaal ways for our sustenance. Whoever avers the contrary is a liar.
Man in his greed substitutes the halaal ways and means for haraam methods, labouring under the extreme misconception of gaining abundant wealth by means of the unlawful ways he has appropriated for himself. Ultimately he will be frustrated and fail in his endeavours to achieve what he has targeted. o­ne will not gain a cent more than the divinely stipulated and decreed amount.
(25) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "On the Day of Qiyaamah, Allah Azza Wa Jal will proclaim: "Where are those who had protected their ears and their eyes from the musical instruments of shaitaan?" (Allah Ta'ala will instruct the Malaaikah): "Separate them (from the multitudes of people)." They (the Angels) will separate them, and have them seated o­n dunes of musk and ambergris then Allah Ta'ala will say to the Malaaikah: "Recite to them My Tasbeeh and My Tamjeed." The Malaaikah will then recite to them with such beautiful voices, the likes of which no o­ne had ever heard."
This Hadith has been narrated by Allaamah Ibn Hajar Makki from Dailmi. The Sahaabi narrating it is Hadhrat Ibn Abbaas (radhiyallahu anhu). Allaamah Ali Muttaqi also narrates this Hadith, but from the Sahaabi, Hadhrat Jaabir (radhiyallahu anhu)-Kanzul Ummaal. Allamah Muhammad Bin Muhammad Maghribi narrates this Hadith from Hadhrat Bin Al-Munkadir (Jam'ul Fawaaid). Imaam Tha-aalabi also narrates it from Muhammad Bin Al-Munkadir, but from Ibn Wahab. - (Jawaahirul Hassaan)
Those who indulge in the haraam music and singing of this world, will be denied the music of Jannat.
(26) Hadhrat Abu Musa Ash'ari (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Whoever listens to the sound of singing, he will not be given permission to listen to the (beautiful) voices of the Ruhaaniyyeen in Jannat." When it was asked: 'Who are the Ruhaaniyyeen?' Rasulullah (sallallahu alayhi wasallam) said: "The Qaaris of Jannat." (Kanzul Ummaal)
In his Tafseer, Imaam Qurtubi comments: "We have mentioned this Hadith in Kitaabut Tathkirah along with other similar examples. Thus, he who consumes wine will be denied the pure drink (of Jannat) in the Aakhirah. He who wears silk will not wear silk in the Aakhirah, etc. All this is correct in meaning……"
(27) Hadhrat Ibn Umar (radhiyallahu anhu) narrates: "Nabi (sallallahu alayhi wasallam) prohibited singing and listening to singing, and (he also prohibited) gossip." (Kaf-fur Ruaa')
(28) Zaid Bin Arqam (radhiyallahu anhu) narrates: "Once a youth while singing passed by Nabi (sallallahu alayhi wasallam) who was walking in a street of Madinah. Rasulullah (sallallahu alayhi wasallam) said: 'Alas! O young man! Why do you not sing with the Qur'aan (i.e. recite it beautifully instead of singing songs)?' He repeated this statement several times." (Dailmi)
(29) Hadhrat Abu Umaamah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "When someone raises his voice with singing, Allah sends two shaitaans who sit o­n his shoulders striking his breast with their heels until he stops (singing)." (Tibraani)
(30) Hadhrat Abdur Rahmaan Bin Auf (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have forbidden two ignorant immoral voices: (The first)- the sounds of futility at the time of merrymaking, and the musical instruments of shaitaan. (The second)- the wailing sounds at the time of calamity when the face is struck and the garments are torn." (Haakim in Mustadrak)
(31) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "The bell is among the musical instruments of shaitaan." (Abu Dawood)
(32) Kisaan narrates that Hadhrat Muaawiyyah (radhiyallahu anhu) stated in his Khutbah: "Verily, Rasulullah (sallallahu alayhi wasallam) forbade seven things, and I too forbid you from these things. Know that these things are: Loud wailing (on occasions of death), singing, pictures………" (Tibraani)
(33) In a lengthy Hadith narrated by Hadhrat Abu Umaamah (radhiyallahu anhu), it is mentioned that o­n the occasion of the expulsion of shaitaan from the heaven and his exile to earth, he (Iblees) supplicated to Allah Ta'ala: "O my Rabb! You have exiled me to earth and you have made me accursed………Now, therefore bestow to me a caller (who can call to my path).' Allah Ta'ala said: "(Your caller) is musical instruments……….." (Tibraani)
(34) Allaamah Qurtubi, in his Tafseer, narrates the following Hadith: "Verily, o­nce when Abdullah Bin Mas'ud (radhiyallahu anhu) heard someone singing, he hastily left the place. This reached Rasulullah (sallallahu alayhi wasallam). He thereupon commented: 'Indeed, Ibn Umm Abd (i.e. Abdullah Ibn Mas'ud) is an honourable abd (slave ofAllah)."
Two salient facts emerge from this Hadith: o­ne- Hadhrat Abdullah Bin Mas'ud (radhiyallahu anhu) was aware of the prohibition of music and singing, hence he hastily left the place. Two- Rasulullah (sallallahu alayhi wasallam) approved of his action and commended him. This too clearly indicates the evil of singing and music.
(35) Hadhrat Abu Burzah (radhiyallahu anhu) narrated: "We were with the Nabi (sallallahu alayhi wasallam) o­n a journey when he heard two men singing. The o­ne was responding to the other (by means of singing poetry). Nabi (sallallahu alayhi wasallam) then said: 'Look who these two are.' They (the Sahaabah) said: 'They are so and so (naming them).' Rasulullah (sallallahu alayhi wasallam) then cursed, saying: 'O Allah! Cast them upside down in Jahannum." (Majmauz Zawaaid)
The gravity of the prohibition of singing and music should be apparent from the vehemence of the curse of Rasulullah (sallallahu alayhi wasallam).
(36) Rasulullah (sallallahu alayhi wasallam) said: "Verily, Allah Ta'ala sent me as a Mercy and a Guide to the worlds, and He has commanded me to destroy musical instruments……"
(37) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates: "Rasulullah (sallallahu alayhi wasallam) said: 'Verily, the bell is of the musical instruments of shaitaan." (Muslim and Abu Dawood)
(38) Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "The Malaaikah do no associate with a group in which there is a dog or a bell." (Muslim and Abu Dawood)
(39) Hadhrat Aishah (radhiyallahu anha) narrated: "Verily, Nabi (sallallahu alayhi wasallam) instructed that all bells be cut off from the necks of the camels o­n the Day of Badr." (Musnad Ahmad)
(40) Hadhrat Umar (radhiyallahu anhu) narrated: "I heard Rasulullah (sallallahu alayhi wasallam) saying: "Verily, with every bell is a shaitaan." (Abu Dawood)
The tinkling and jingling of bells are also associated with shaitaani music, hence the stringent prohibition.
Now that these numerous Ahaadith in which Rasulullah (sallallahu alayhi wasallam) severely condemns music and singing has dawned o­n those who lacked awareness, there cannot be a Muslim with a healthy Imaan who will still believe in the permissibility of the voice of shaitaan.

[Extracted from: Sautush Shaitaan]
[thanks to www.themajlis.net]

13 February 2011

qari ahmed ali falahi(d.b)'s 3 new bayanat about seerat







11 February 2011

moulana tariq jamil sb(d.b)'s new bayan on 10th feb 2011

assalamu alaikum
plz see this new bayan of moulana tariq jamil sb(d.b)'s yesterday's(10th feb 2011) new bayan

07 February 2011

Junaid Jamshaid at Majlis of Kanqah Imdadia

Junaid Jamshaid at Majlis of Kanqah Imdadia

06 February 2011

5 new majalis of hazrat mufti ahmed khanpuri(d.b)

assalamu alaikum
plz click HERE or see our website www.attablig.com for 
hazrat mufti ahmed khanpuri(d.b)'s 5 new majalis of darse hadis.







05 February 2011


assalamu alaikum
plz click HERE or see our website www.attablig.com for 


 SACHIN PARDI  26-01-2011

ZANPA BAZAR 24-01-2011

KANGWAI 31-12-2010

 JUMMA BAYAN - RANDER  31-12-2010

yesterday's 4 new jumma bayanat

assalamu alaikum
plz click HERE or see our website www.attablig.com for yesterday's 4 new jumma bayanat by

Mo.Ahmed Laat sb(d.b)

Mo.Gulam Vastanvi(d.b)

Mufti Ahmed Khanpuri(d.b)

Shaikh Hanif Luharvi(d.b)

haz.mo.ahmed laat sb(d.b)'s 3 new bayanat

asslamu alaikum
dayee e kabir haz.mo.ahmed laat sb(d.b) is coming here in surat.there were 3 bayanat delivered by him yesterday.

Jumma bayan,Masjide anwar-Surat 04-02-2011

Masturat Bayan - Rander 04-02-2011

Bayan in Students Rander 04-02-2011

alhamdulillah we uploaded it in our website.

plz click HERE for download all bayanat

02 February 2011

on praying bearheaded (without a Turban or Kufi) &Legal Status of Topi (Head-Gear) in Shariah

on praying bearheaded (without a Turban or Kufi)

Shaikh Albaani (May Allaah's mercy be on him) (From Al-Qawl Al-mubin fi akhta' Al-musallin by Mashhur Hussain on page # 58 of the 2nd edition): "Praying bareheaded is makruh (disliked)."

It is not established at all that the Messenger (sallallaahu 'alaihi wa sallam) ever prayed outside the pilgrimage with bare head, without a turban/cap. Whoever thinks he did so then he should bring the proof. If he (sallallaahu 'alaihi wa sallam) had done so, it would have been recorded. The narration attributed to Ibn 'Abbaas that the Prophet (sallAllaahu 'alayhi wa sallam) would sometimes remove his cap and place it as a sutrah in front of him is weak (da'eef).

Shaikh Albaani (May Allaah's mercy be on him) (Al-Din al-khalis (3:214) and al-Ajwiba al-nafi`a `an al-masa'il al-waqi`a (p. 110): "All acknowledge that it is desirable for the Muslim to enter prayer in the most perfect Islaamic appearance, due to the hadeeth: "Allaah is worthier of your self- adornment" [hasan]. And it is not part of excellent attire in the custom of the Salaf to habitually bare one's head, and walk in that guise on the road and when entering places of worship. Rather, it is a foreign custom which infiltrated many Islaamic countries at the time the disbelievers invaded them and brought their habits with them. The Muslims began to imitate them in this, and they lost thereby their Islaamic personality as well as through other similar acts... Nor is it established that the Prophet ever prayed bareheaded and without a turban other than in the state of ihram, although there were plenty of occasions to report it if he did. Therefore, whoever claims that he did, let him produce the proof, for truth is more deserving to be followed."

Shaikh Albani (May Allaah's mercy be on him) goes on to explain the mistake of some brothers in Egypt who brought the proof of the permissibility to pray without covering the head by analogizing with how the head is uncovered for someone in ihraam during the pilgrimage. This is wrong since not covering the head during the pilgrimage is from the law (Sharee'ah) of Allaah. If their analogy was right then they should make it compulsory to pray without any head covering at all since it is obligatory to do so during the pilgrimage and to follow all the other restrictions of Ihraam in regular life! [Tamaam-ul-Minnah fee ta'leeq 'alaa fiqh-us- Sunnah by 'Allaamah Albaani]

Allamah Jauzi (Allah's mercy be on him) (From Fatawa Rahimiyya 3:202 #308.): "To keep the head bare before the people is an act which is looked down upon and is against gentleness, humanness, etiquette, and gentlemanly decorum."

Hanbali Fiqh (Quoted By Ibn Qudama, al-Mughni (1994 ed.) 1:404-405): "It is mustahab to pray using a Thawb, Silwar (Sunnah pants) or a Izaar (loincloth) and a turban"

Maalik Fiqh (Quoted by Ibn Abi Zayd, al-Jami` fi al-sunan (1982 ed.) p. 228): Imaam Maalik said "The turban was worn from the beginning of Islaam and it did not cease being worn until our time. I did not see anyone among the People of Excellence except they wore the turban, such as Yahya ibn Sa`id, Rabi`a, and Ibn Hurmuz. I would see in Rabi`a's circle more than thirty men wearing turbans and I was one of them, and Rabi`a did not put it down until the Pleiades rose (i.e. until he slept) and he used to say: "I swear that I find it increases intelligence."

Shafi`i Fiqh (Quoted by Al-Misri in Reliance of the Traveller p # 122): "It is mustahab to pray using an ankle-length Thawb and a turban"

Hanafi Fiqh (Quoted by Al-Shurunbali in Muhammad Abul Quasem p #91): It is mustahab or praiseworthy to pray using "three of one's best clothes, a Thawb, Silwar (Sunnah pants), and turban or kufi" According to the Hanafi school (Al-Jazayri, al-Fiqh `ala al-madhahib al-arba`a, Kitab al- Salat p. 280-28) [among] the disliked acts (al-makruhat) in prayer are:... i`tijar, which is to tie a scarf around the head and leave the center bare;... [or] praying bareheaded out of laziness. As for praying bareheaded out of humility and submission, it is permitted (ja'iz) and not disliked.(16)

Shaikh `Abd al-Qadir Jilani (From Ghunyat al-talibin 1:14)"It is the method or habit of orthodox or civilized virtuous men to keep the head covered."

Few Sahih Hadeeth on covering the head with a Kufi (cap) or Imaamah (Turban) being Sunnah.

Sahih Al-Bukhari Volume #1 pg#536: Ibn Abbas (RadhiAllaahu Ánhu) reports that Rasulullaah (SallAllaahu Álayhi Wa sallam) addresses the Sahâbah while wearing a black turban.

Tabrani And Imaam Suyuti: Ibn Umar (RadhiAllaahu Ánhu) narrates that Rasulullaah (SallAllaahu Álayhi Wa sallam) used to wear a white cap (kufi). Tabrani has reported this hadeeth to be Hasan (reliable) and Suyuti has classified this hadeeth as highly authentic (Sahih) in the book Sirajul Muneer vol #4 pg#112)

Abu Dawood and Tirmidhi:
Roknah (Radhiallaahu Ánhu) reports that Rasulullaah (SallAllaahu Álayhi Wa sallam) said "The distinction between us and the polytheists is the turbans over our caps." Also quoted by Al-Tabrizi in his Mishkat Al-Masabih and this clears up the false notion that this was just the way of the Arabs and not a particular practice of Rasulullaah (SAW) and this shows us that we should wear caps under our Imaamah's to differentiate from the Sikhs and other Kuffaar who wear turbans but without caps under them.

Understanding of Sahabah (RAA) in following Rasulullaah (SAW) in wearing Turbans and kufis (Caps)

Sahih Al-Bukhari Volume 2 pg #863It is mentioned that Anas Bin Malik (RadhiAllaahu Ánhu) used to wear a kufi (cap).

Sunan Abu Dawood Book 3, Hadeeth # 0948:Narrated Umm Qays bint Mihsan: Hilal ibn Yasaf said: I came to ar-Raqqah (a place in Syria). One of my companions said to me: Do you want to see any of the Companions of the Prophet (SallAllaahu Álayhi Wa sallam)? I said: A good opportunity. So we went to Wabisah. I said to my friend: Let us first see his mode of living. He had a cap (kufi).


Question: What is the ruling on a topi in shariah? sunat, mustahab ect? If it is possible can you please provide daleel?

Answer: In the Name of Allah, Most Compassionate, Most Merciful,

Wearing a hat (Qalansuwa in Arabic) is the Sunnah of our blessed Messenger of Allah (Allah bless him & give him peace), Sahaba (Allah be pleased with them all) and the great scholars and pious predecessors of this Ummah.

There are many evidences which support this. Just to mention a few:

1) Abdullah Ibn Umar (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) used to wear a white hat (Recorded by Tabrani).

2) Hasan al-Basri (Allah be pleased with him) says: “The people (Sahaba-Allah be pleased with them all) used to perform Sajdah (prostration) upon their turbans and hats (Sahih al-Bukhari, 1/151).

3) Rukanah (Allah be pleased with him) says, I heard the Messenger of Allah (Sallallahu Alayhi Wasallam) say: “The difference between us and the polytheists is, wearing the turban over the hat” (Sunan Abu Dawud, 4075 & Sunan Tirmizi, 3919).

4) In the ‘Musannaf’ of Ibn Abi Shaybah, the wearing of a hat is reported from Ali ibn al-Husain, Abdullah ibn Zubair, Dahhak and Abu Musa (Allah be pleased with them all).

It is clear from the above that wearing a hat is a Sunnah. It has been the practise of the Ummah throughout history, and has become one of the symbols of Islam.

The great Hanafi jurist, Mullah Ali al-Qari (Allah have mercy on him) states that the wearing of the hat has become one of the salient symbols of Islam. (Mirqat al-Masabih, vol.8 pg.246).

Due to the above, the scholars mention that even though, not wearing a hat can not be classed as unlawful (haram), as it is a Sunnah, but due to the fact that it has become one of the signs of Islam, it is generally undesirable to keep the head exposed. One should try to keep the head covered whenever reasonably possible.

And Allah knows best

Muhammad ibn Adam
Darul Iftaa
Leicester, UK

resorce: http://www.central-mosque.com/fiqh/topi.htm

for more detail plz  HERE


assalamu alaikum
plz see this link and related links for
Haz.Mo.Tariq Jamil sb(d.b)'s new bayan on 11 th January